Showing posts with label Catholic Spirituality/Literature. Show all posts
Showing posts with label Catholic Spirituality/Literature. Show all posts

Wednesday, April 18, 2012

The Spiritual Canticle


By St. John of the Cross

Dialogue between the soul (Bride) and Jesus (Bridegroom)

Bride
1. Where have you hidden,
Beloved, and left me moaning?
You fled like the stag
after wounding me;
I went out calling you, but you were gone.
2. Shepherds, you who go
up through the sheepfolds to the hill,
if by chance you see
him I love most,
tell him I am sick, I suffer, and I die.

3. Seeking my Love
I will head for the mountains and for watersides,
I will not gather flowers,
nor fear wild beasts;
I will go beyond strong men and frontiers.

4. O woods and thickets,
planted by the hand of my Beloved!
O green meadow,
coated, bright, with flowers,
tell me, has he passed by you?

5. Pouring out a thousand graces,
he passed these groves in haste;
and having looked at them,
with his image alone,
clothed them in beauty.

6. Ah, who has the power to heal me?
now wholly surrender yourself!
Do not send me
any more messengers,
they cannot tell me what I must hear.

7. All who are free
tell me a thousand graceful things of you;
all wound me more
and leave me dying
of, ah, I-don't-know-what behind their stammering.

8. How do you endure
O life, not living where you live,
and being brought near death
by the arrows you receive
from that which you conceive of your Beloved?

9. Why, since you wounded
this heart, don't you heal it?
And why, since you stole it from me,
do you leave it so,
and fail to carry off what you have stolen?

10. Extinguish these miseries,
since no one else can stamp them out;
and may my eyes behold you,
because you are their light,
and I would open them to you alone.

11. Reveal your presence,
and may the vision of your beauty be my death;
for the sickness of love
is not cured
except by your very presence and image.

12. O spring like crystal!
If only, on your silvered-over faces,
you would suddenly form
the eyes I have desired,
which I bear sketched deep within my heart.

13. Withdraw them, Beloved,
I am taking flight!

Bridegroom

Return, dove,
the wounded stag
is in sight on the hill,
cooled by the breeze of your flight.

Bride

14. My Beloved, the mountains,
and lonely wooded valleys,
strange islands,
and resounding rivers,
the whistling of love-stirring breezes,

15. the tranquil night
at the time of the rising dawn,
silent music,
sounding solitude,
the supper that refreshes, and deepens love.

16. Catch us the foxes,
for our vineyard is now in flower,
while we fashion a cone of roses
intricate as the pine's;
and let no one appear on the hill.

17. Be still, deadening north wind;
south wind, come, you that waken love,
breathe through my garden,
let its fragrance flow,
and the Beloved will feed amid the flowers.

18. You girls of Judea,
while among flowers and roses
the amber spreads its perfume,
stay away, there on the outskirts:
do not so much as seek to touch our thresholds.

19. Hide yourself, my love;
turn your face toward the mountains,
and do not speak;
but look at those companions
going with her through strange islands.

Bridegroom

20. Swift-winged birds,
lions, stags, and leaping roes,
mountains, lowlands, and river banks,
waters, winds, and ardors,
watching fears of night:

21. By the pleasant lyres
and the siren's song, I conjure you
to cease your anger
and not touch the wall,
that the bride may sleep in deeper peace.

22. The bride has entered
the sweet garden of her desire,
and she rests in delight,
laying her neck
on the gentle arms of her Beloved.

23. Beneath the apple tree:
there I took you for my own,
there I offered you my hand,
and restored you,
where your mother was corrupted.

Bride

24. Our bed is in flower,
bound round with linking dens of lions,
hung with purple,
built up in peace,
and crowned with a thousand shields of gold.

25. Following your footprints
maidens run along the way;
the touch of a spark,
the spiced wine,
cause flowings in them from the balsam of God.

26. In the inner wine cellar
I drank of my Beloved, and, when I went abroad
through all this valley
I no longer knew anything,
and lost the herd that I was following.

27. There he gave me his breast;
there he taught me a sweet and living knowledge;
and I gave myself to him,
keeping nothing back;
there I promised to be his bride.

28. Now I occupy my soul
and all my energy in his service;
I no longer tend the herd,
nor have I any other work
now that my every act is love.

29. If, then, I am no longer
seen or found on the common,
you will say that I am lost;
that, stricken by love,
I lost myself, and was found.

30. With flowers and emeralds
chosen on cool mornings
we shall weave garlands
flowering in your love,
and bound with one hair of mine.

31. You considered
that one hair fluttering at my neck;
you gazed at it upon my neck
and it captivated you;
and one of my eyes wounded you.

32. When you looked at me
your eyes imprinted your grace in me;
for this you loved me ardently;
and thus my eyes deserved
to adore what they beheld in you.

33. Do not despise me;
for if, before, you found me dark,
now truly you can look at me
since you have looked
and left in me grace and beauty.

Bridegroom

34. The small white dove
has returned to the ark with an olive branch;
and now the turtledove
has found its longed-for mate
by the green river banks.

35. She lived in solitude,
and now in solitude has built her nest;
and in solitude he guides her,
he alone, who also bears
in solitude the wound of love.

Bride

36. Let us rejoice, Beloved,
and let us go forth to behold ourselves in your beauty,
to the mountain and to the hill,
to where the pure water flows,
and further, deep into the thicket.

37. And then we will go on
to the high caverns in the rock
which are so well concealed;
there we shall enter
and taste the fresh juice of the pomegranates.

38. There you will show me
what my soul has been seeking,
and then you will give me,
you, my life, will give me there
what you gave me on that other day:

39. the breathing of the air,
the song of the sweet nightingale,
the grove and its living beauty
in the serene night,
with a flame that is consuming and painless.

40. No one looked at her,
nor did Aminadab appear;
the siege was still;
and the cavalry,
at the sight of the waters, descended.

Sunday, December 25, 2011

The Secret of Mary:The Way to Divine Union - By Saint Louis DeMontfort

One must will to become the total possession and property of the Blessed Virgin Mary. This requires us to adopt the soul of Mary as the spiritual chapel for the prayers and offerings of our own soul.

The secret requires that, for the rest of our lives, we perform all of our actions as slaves of love for Mary and that we trust her entirely for everything. The chief difficulty is to enter into the spirit of this devotion, which requires adopting an interior dependence on Mary. I have met many people who, with admirable zeal, have set about exteriorly practicing this holy devotion to Jesus through Mary, but I have met only a few who have actually understood the true secret of its interior spirit of total dependence, and fewer still who have persevered in it.

Read the Secret of Mary here

Monday, November 21, 2011

SPIRITUAL COUNSELS OF FR. DE CAUSSADE

I.Conformity to the Will of God.
For the attainment of perfect conformity to the will of God.


1st. At the beginning of each day, and of meditation, Mass, and Communion, declare to God that you desire to belong to Him entirely, and that you will devote yourself wholly to acquiring the spirit of prayer and of the interior life.


2nd. Make it your chief study to conform yourself to the will of God even in the smallest things, saying in the midst of the most annoying contradictions and with the most alarming prospects for the future: “My God, I desire with all my heart to do Your holy will, I submit in all things and absolutely to Your good pleasure for time and eternity; and I wish to do this, Oh my God, for two reasons; first: because You are my Sovereign Lord and it is but just that Your will should be accomplished; secondly: because I am convinced by faith, and by experience that Your will is in all things as good and beneficent as it is just and adorable, while my own desires are always blind and corrupt; blind, because I know not what I ought to desire or to avoid; corrupt, because I nearly always long for what would do me harm. Therefore, from henceforth, I renounce my own will to follow Yours in all things; dispose of me, Oh my God, according to Your good will and pleasure.”


3rd. This continual practice of submission will preserve that interior peace which is the foundation of the spiritual life, and will prevent you from worrying about your faults and failings. You will put up with them instead, with a humble and quiet submission which is more likely to cure them than an uneasy distress, only calculated to weaken and discourage you.


4th. Think no more about the past but only of the present and future. Do not trouble about your confessions, but accuse yourself simply of those faults you can remember after seven or eight minutes examen. It is a good thing to add to the accusation a more serious sin of your past life. This will cause you to make a more fervent act of contrition and dispose you to receive more abundantly the grace of the Sacrament. You should not make too many efforts to get rid of the obstacles which make frequent confession disagreeable to you.


5th. To escape the distress caused by regret for the past or fear about the future, this is the rule to follow: leave the past to the infinite mercy of God, the future to His good Providence, give the present wholly to His love by being faithful to His grace.


6th. When God in His goodness sends you some disappointment, one of those trials that used to annoy you so much; before all thank Him for it as for a great favour all the more useful for the great work of your perfection in that it completely overturns the work of the moment.


7th. Try, in spite of interior dislike, to show a kind face to troublesome people, or to those who come to chatter about their troubles; leave at once prayer, reading, choir office, in fact anything, to go where Providence calls you; and do what is asked of you quietly, peacefully, without hurry, and without vexation.


8th. Should you fail in any of these points, make immediately an act of interior humility—not that sort of humility full of uneasiness and irritation against which St. Francis of Sales said so much, but a humility that is gentle, peaceful, and sweet. This is a matter essential for overcoming your self-will, and to prevent you becoming a slave to your exterior or interior devotion.


9th. We must understand that we can never acquire true conformity to the will of God until we are perfectly resolved to serve Him according to His will and pleasure and not to please ourselves. In everything look to God, and you will find Him everywhere, but more especially where you have most completely renounced yourself. When you are thoroughly convinced that of yourself you are
incapable of doing any good, you will give up making resolutions but will humbly confess to God: “My God, I acknowledge after many trials that all my resolutions are useless. Doubtless I have hitherto depended too much on myself, but You have abased me. You alone can do all things; make me then, do such and such a thing, and give me, when necessary, the recollection, energy and strength of will that I require. Without this, I know from my former sad experiences, I shall never
do anything.”


10th. To this humble prayer add the practice of begging pardon at once or as soon as possible of all those who witnessed any of your little impetuosities or outbursts of temper. It is most important for you to practise these counsels for two reasons: first, because God desires to do everything in you Himself; secondly, on account of a secret presumption, which, even in the midst of so many miseries, prevents you referring everything to God, until you have experienced a thousand times how absolutely incapable you are of performing any good. When you become thoroughly convinced of this truth you will exclaim almost without reflexion, when you act rightly, “Oh my God it is You who do this in me by your grace.” And when You do wrong: “This is just like me! I see myself as I am.” Then will God be glorified in all your actions, because He will be proved to be the sole author of all that is good. This is your path; all the misery and humiliation you must take on yourself, and render to God the glory and thanks that are His due. All the glory to Him, but all the profit to you. You would be very foolish not to accept with gratitude a share so just and so advantageous.

Saturday, November 19, 2011

Dark Night of the Soul (Free PDF)

A sequel and continuation of Ascent of Mount Carmel, the Dark Night of the Soul is a spiritually moving and mystical book. In it, St. John of the Cross continues his description of the soul's journey--the "dark night"--to the "divine union of the love of God." A poet at heart, St. John describes the journey and the union with beautifully rich and deeply symbolic language. However, St. John does not simply describe the journey; he seems at times to be offering encouragement and comfort directly to readers as they too struggle with the excruciating dark night. Offering hope to the downtrodden and discouraged, the Dark Night of the Soul is one of the most difficult books a person can read, but its difficulty is surpassed by its reward. One of the most profound works of Christian mysticism, this book is highly recommended for those seeking union with God.

Click here to download Dark Night of the Soul (Free PDF)

Practice of the Presence of God (Free PDF)

Brother Lawrence is one of the most admired and imitated sons of the Catholic church. He worked for a time as a soldier before entering the Discalced Carmelite Prior in Paris. Lawrence was uneducated, and so had to enter the monastery as a layman. He worked in the kitchens and as a cobbler there for the remainder of his life. Lawrence is known for his devotion and ability to bring God into every aspect of his life. His classic Christian work, Practice of the Presence of God, details how to gain that constant and comforting connection to God. Readers have treasured this short and easy book for centuries because of Lawrence's honest advice and his obvious passion for spiritual matters. He rejoiced in everyday tasks, prayed constantly, and was known around the monastery for his kindness and willingness to help others. Practice of the Presence of God is a creative Christian work that is required reading according to many believers. Readers will come away with great peace and joy, and a better understanding of what it means to constantly be in God's presence.

Click here to download Practice of the Presence of God (Free PDF)

Abandonment to Divine Providence (Free PDF).

The “Treatise” comprises two different aspects of Abandonment to Divine Providence; one as a virtue, common and necessary to all Christians, the other as a state, proper to souls who have made a special practice of abandonment to the holy will of God.

Click here to download Abandonment to Divine Providence (Free PDF).